Classical Chinese29 Wei Zheng (為政), Chapter 2 | If the Three Hundred Poems Were Summed Up in One Phrase Traditional Chinese子曰：「詩三百，一言以蔽之，曰『思無邪』。」Simplified Chinese子曰：“诗三百，一言以蔽之，曰‘思无邪’。”PinyinZǐ yuē: “Shī sānbǎi, yī yán yǐ bì zhī, yuē ‘sī wú xié’.”Reading the Passage LiterallyConfucius said:“The three hundred poems can be summed up in a single phrase: ‘The thoughts are without crookedness.’”Put a little more naturally:“If the many poems of the Book of Poetry were summed up in one phrase, it would b.. 2026. 9. 1. Wei Zheng (為政), Chapter 1 | Where Does the Power to Move People Come From? Traditional Chinese子曰：「為政以德，譬如北辰，居其所而眾星共之。」Simplified Chinese子曰：“为政以德，譬如北辰，居其所而众星共之。”PinyinZǐ yuē: “Wéi zhèng yǐ dé, pì rú běi chén, jū qí suǒ ér zhòng xīng gǒng zhī.”Reading the Passage LiterallyConfucius said:“To govern through virtue is like the North Star: it remains in its place, while the multitude of stars turn toward it.”Reading the GrammarThe opening chapter of Wei Zheng begins with a r.. 2026. 9. 1. Xue Er (學而), Chapter 16 | Do Not Worry That Others Do Not Recognize You Traditional Chinese子曰：「不患人之不己知，患不知人也。」Simplified Chinese子曰：“不患人之不己知，患不知人也。”PinyinZǐ yuē: “Bù huàn rén zhī bù jǐ zhī, huàn bù zhī rén yě.”Reading the Passage LiterallyConfucius said:“Do not worry that others do not recognize you; worry that you do not understand others.”Reading the GrammarThis final chapter of Xue Er is extremely short, yet its structure is unusually sharp. Confucius takes a conc.. 2026. 9. 1. Xue Er (學而), Chapter 15 | If One Is Neither Servile in Poverty nor Arrogant in Wealth Traditional Chinese子貢曰：「貧而無諂，富而無驕，何如？」子曰：「可也。未若貧而樂，富而好禮者也。」子貢曰：「詩云：『如切如磋，如琢如磨。』其斯之謂與？」子曰：「賜也，始可與言詩已矣！告諸往而知來者。」Simplified Chinese子贡曰：“贫而无谄，富而无骄，何如？”子曰：“可也。未若贫而乐，富而好礼者也。”子贡曰：“诗云：‘如切如磋，如琢如磨。’其斯之谓与？”子曰：“赐也，始可与言诗已矣！告诸往而知来者。”PinyinZǐ Gòng yuē: “Pín ér wú chǎn, fù ér wú jiāo, hé rú?”Zǐ yuē: “Kě yě. Wèi ruò pín ér lè, fù ér hào lǐ zhě yě.”Zǐ Gòng yuē: “Shī yún: ‘Rú qiē rú cuō, rú zhuó rú mó.’ Qí sī zhī .. 2026. 8. 31. Xue Er (學而), Chapter 14 | The Junzi Seeks Learning Rather Than Comfort Traditional Chinese子曰：「君子食無求飽，居無求安，敏於事而慎於言，就有道而正焉，可謂好學也已。」Simplified Chinese子曰：“君子食无求饱，居无求安，敏于事而慎于言，就有道而正焉，可谓好学也已。”PinyinZǐ yuē: “Jūnzǐ shí wú qiú bǎo, jū wú qiú ān, mǐn yú shì ér shèn yú yán, jiù yǒu dào ér zhèng yān, kě wèi hàoxué yě yǐ.”Reading the Passage LiterallyConfucius said:“The Junzi (君子) does not seek fullness in eating or comfort in dwelling. He is diligent in action and cautious in .. 2026. 8. 31. Xue Er (學而), Chapter 13 | Is Keeping a Promise Enough? Traditional Chinese有子曰：「信近於義，言可復也；恭近於禮，遠恥辱也；因不失其親，亦可宗也。」Simplified Chinese有子曰：“信近于义，言可复也；恭近于礼，远耻辱也；因不失其亲，亦可宗也。”PinyinYǒu Zǐ yuē: “Xìn jìn yú yì, yán kě fù yě; gōng jìn yú lǐ, yuǎn chǐrǔ yě; yīn bù shī qí qīn, yì kě zōng yě.”Reading the Passage LiterallyYouzi said:“When trustworthiness is close to what is right, one’s words can be fulfilled. When respectfulness is close to Li (禮), one can keep fa.. 2026. 8. 31. 이전 1 2 3 4 5 다음
